Okay, so this post isn’t at all about transparency, it’s especially long, and it’s filled with Jewish history. You may be tempted to bail now, but I encourage you to take the 10 minutes required and discover an amazing event in the life of Jesus in a new and fresh way. I’m telling you it’s cool.
Have you read Leviticus lately? No? Me either. In fact I can’t promise that I’ve ever read Leviticus (there’s some transparency). I’ve had good intentions to do so - lots of times. Genesis I can do. Exodus, that’s good too, but Leviticus not so much, or so I thought. In Leviticus chapter 23, we find the LORD giving Moses the command regarding the Feast of Tabernacles, but why? The Israelites had finally been given the Promised Land rich with possessions and the proverbial milk and honey. God knew that these people would easily forget the constant provisions He had provided during their forty years of wandering in the desert. He had seen it countless times before. The Feast of Tabernacles was to be a safeguard for the people, a yearly celebration to remember that God had met their every need and that He would keep His promise. The Feast lasted eight days book marked by days of Sabbath rests. During the course of the Feast, the Israelites were to leave their new, comfy homes and dwell in “sukkot,” a Hebrew word, meaning tabernacle or booth. Think modern day tent.
Fast-forward about 1200 years to the city of Jerusalem, and we find the Jewish people still celebrating the annual Feast of Tabernacles. Somewhere in history, many believe it began with Isaiah, a water ceremony was added. The water ceremony was a plea for rain as they were very dependent upon rainwater that came during their two rainy seasons. Remember too that these people were very familiar with every OT prophecy regarding the coming Messiah and knew that those prophecies were very commonly used in the context of water. Therefore, the ceremony held both physical and spiritual significance.
With much pomp and circumstance the High Priest fully clothed in his most priestly garb, worshippers, Levites, musicians, and rabbis would march from the Temple to the Pool of Siloam. The High Priest would gather water in a golden pitcher, then, the crowd would march the half mile back to the Temple at which time they would all pause for 3 blasts on silver trumpet and the High Priest would shout, “With joy you will draw water from the wells of salvation..” (
Isaiah 12:3 The priest would then pour the water into a vessel on the altar, the trumpets would blast three more times and the people would shout,
Psalms 118:25, “Save now I beseech thee, O LORD, O LORD, I beseech thee, send now prosperity.” I guess they didn’t have access to the NIV. This was the scene every morning for six days.
Hoshanna Rabba marked the seventh day of the Feast. It was the culmination of excitement and expectation that had grown during the Feast. On the first six days there was one march around the altar and 3 trumpet blasts before the water was poured at the altar. The seventh day brought seven marches around the altar and seven rounds of three trumpet blasts. At that point, the people would shout, “Please bring salvation now. Please, God, please save and bring salvation now.” This is still a part of the Feast of Tabernacles for the Jewish nation. It is called hakkafot, a glorious climax of celebration, seeking, and praise.
Pause for a moment and imagine yourself in 1st century Jerusalem, thousands have gathered for one of the most important Holy celebrations of the year. This year, however, is different. This year there is a new excitement, a new tension. The mobs of people are consumed with talk of a young rabbi, who performs many signs. His name is Jesus. Thousands want to see Him. Many want to witness a miracle, many more need a miracle, and many want to see His ministry put to an end. So, while they march praying for a Saviour, their thoughts are preoccupied with Jesus and the question on everyone’s one is, “Will He show?”
John 7 recounts the events surrounding the Feast of the Tabernacles, during Jesus’ first year of ministry. Take a moment and read
John 7: 1-36. You can do it right from your computer, go to
www.biblegateway.com We find Jesus’ own brothers taunting Him. “Go. If you really want people to know you…Go.” They didn’t believe Jesus was the Messiah until after the Resurrection. Finally we see Jesus at the Feast, teaching in the outer courts. There would have been large numbers of people in town to listen to Him teach, but He was not yet where the action was – inside the Temple.
Verse 37 says, “On the last and greatest day of the Feast, Jesus stood and said in a loud voice…” Okay, remember the last day of the Feast? Much pomp. Much circumstance. Throngs of people enthralled in a huge celebration surrounding the water. Trumpets, shouting, “Wells of salvation! Prosperity Now! God please bring Salvation now!” I imagine that the room was electric with prayer; prayer for water; prayer for the Messiah, and Jesus was there. His time had finally come, and in a loud voice He stands and shouts, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within Him.”
Wow. I don’t know about you, but my goodness I think that that is stinkin’ Awesome. I’ve been thinking a lot lately about being intentional - intentional in relationships, prayer, the Word. It seems clear to me that God is all about intentional. Think about these words, “On the last and greatest day of the Feast…” Scripture makes it clear that the authors penned each word of the Bible by divine inspiration of the Holy Spirit, so we know God included these words for a reason. These words are in there intentionally so that we might know the full meaning of this passage and better understand the significance of “the right time.” I know that if it had been me, I would have marched down right after the taunting and showed them just what a Messiah could do. I would have at least shared with them my plan, so they would know what I had in mind was much better than their weak scheme. A reminder that God's timing is always perfect. And talk about dramatic. Can you imagine being in church on Sunday, thousands of people shouting, “Jesus please come now,” and suddenly the ceiling lifts and He says, “Here I am.” That’s essentially what He did at the Feast of Tabernacles.
I had to research this at school this week, and it left me hungry to know more, to read God’s Word with new intentionality, seeking the fullness of the Glory revealed on each page. If you think this is cool, continue reading through John 8. You’ll find the incident with the woman caught in the act of adultery and then Jesus telling the Jews, “I am the light of the world…” Keep in mind that this happened on the eighth day of the Feast, also known as the Illumination ceremony, when Jerusalem was completely illuminated by candelabra’s in every courtyard. How much more awesomeness am I missing because I read these words for the sole purpose of saying that I did?
The historical information regarding the Feast and the water ceremony came from, Christ in the Feast of the Tabernacles, by David Brickner. Very interesting read.
With much love,
Tonya